to visit

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

רְאִיָּה, רְאִיָּיהf. (רָאָה) 1) seeing, look, glance. B. Bath.2b היזקר׳ לאווכ׳ the discomfort of being exposed to (a neighbors) sight is no claimable damage; ib. 3a; 59b. Nidd. 31a> רְאִיַּית העיין the faculty of sight. Gen. R. s. 9 (ref. to Gen. 1:31) מלך …ר׳ אחתוכ׳ when a human king builds a palace, he casts one (examining) glance at the upper stories and another at the lower; אבל …ר׳ אחת but the Lord casts one look at both; העוה״ז …ר׳ אחת with one glance the Lord surveyed this world and the world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1 ר׳ מרחוק raah is used for looking from a distance, v. הַבָּטָה; a. fr.Pl. רְאִיּוֹת, רְאִיּיוֹת. Ex. R. s. 3 (ref. to ראה ראיתי, Ex. 3:7) ואני רואה שתיר׳, v. רָאָה; Tanḥ. Shmoth 20; Ex. R. s. 42; a. e. 2) (sub. קרי, דם, זיבה) feeling, affection, attack. Zab. I, 1 הרואהר׳ אחת של זוב he who has had one attack of gonorrhœa. Ib. 6 מקצת הר׳ מהיוםוכ׳ one of the attacks on one day, and another on the day after; a. fr.Pl. as ab. Nidd.37b מטמיא בר׳ כבימים becomes unclean by a certain number of attacks (even if they all be on one day) as well as by a certain number of days. B. Kam.24a קירבה רְאִיּוֹתֶיהָ if she had her attacks at short intervals; ריחקהר׳ at long intervals; a. e. 3) (with ref. to Ex. 23:17) appearance in the Temple, pilgrimage. Ḥag.I, 1 הכל חייבים בר׳וכ׳ all (males) are under obligation to appear in the Temple, except Ib. 2 הר׳ מעה כסף the pilgrims burnt-offering must be worth a mʿah of silver (v. רֵאָיוֹן). Ib. 7a (ref. to ראיון, Peah I, 1) רְאִיַּית פנים בעזרה it means the appearance in the Temple (has no limits, you may visit the Temple during the festive season as often as you desire); (another opinion) ראיית פנים בקרבן it means the visit connected with a sacrifice (and you must offer a sacrifice as often as you appear); Y.Peah I, 15a bot. (read:) מתניתן בר׳ פנים אבלר׳ קרבן יש לה שיעור the Mishnah in saying that reayon has no limits refers to the number of appearances, but as regards the visit attended with sacrifice, it has a limit (as to the minimum value of the sacrifice). Ḥag.6a עולה … עולתר׳ הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:15) was the offering of appearance before God; a. fr.

רְאִיָּה, רְאִיָּיהf. (רָאָה) 1) seeing, look, glance. B. Bath.2b היזקר׳ לאווכ׳ the discomfort of being exposed to (a neighbors) sight is no claimable damage; ib. 3a; 59b. Nidd. 31a> רְאִיַּית העיין the faculty of sight. Gen. R. s. 9 (ref. to Gen. 1:31) מלך …ר׳ אחתוכ׳ when a human king builds a palace, he casts one (examining) glance at the upper stories and another at the lower; אבל …ר׳ אחת but the Lord casts one look at both; העוה״ז …ר׳ אחת with one glance the Lord surveyed this world and the world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1 ר׳ מרחוק raah is used for looking from a distance, v. הַבָּטָה; a. fr.Pl. רְאִיּוֹת, רְאִיּיוֹת. Ex. R. s. 3 (ref. to ראה ראיתי, Ex. 3:7) ואני רואה שתיר׳, v. רָאָה; Tanḥ. Shmoth 20; Ex. R. s. 42; a. e. 2) (sub. קרי, דם, זיבה) feeling, affection, attack. Zab. I, 1 הרואהר׳ אחת של זוב he who has had one attack of gonorrhœa. Ib. 6 מקצת הר׳ מהיוםוכ׳ one of the attacks on one day, and another on the day after; a. fr.Pl. as ab. Nidd.37b מטמיא בר׳ כבימים becomes unclean by a certain number of attacks (even if they all be on one day) as well as by a certain number of days. B. Kam.24a קירבה רְאִיּוֹתֶיהָ if she had her attacks at short intervals; ריחקהר׳ at long intervals; a. e. 3) (with ref. to Ex. 23:17) appearance in the Temple, pilgrimage. Ḥag.I, 1 הכל חייבים בר׳וכ׳ all (males) are under obligation to appear in the Temple, except Ib. 2 הר׳ מעה כסף the pilgrims burnt-offering must be worth a mʿah of silver (v. רֵאָיוֹן). Ib. 7a (ref. to ראיון, Peah I, 1) רְאִיַּית פנים בעזרה it means the appearance in the Temple (has no limits, you may visit the Temple during the festive season as often as you desire); (another opinion) ראיית פנים בקרבן it means the visit connected with a sacrifice (and you must offer a sacrifice as often as you appear); Y.Peah I, 15a bot. (read:) מתניתן בר׳ פנים אבלר׳ קרבן יש לה שיעור the Mishnah in saying that reayon has no limits refers to the number of appearances, but as regards the visit attended with sacrifice, it has a limit (as to the minimum value of the sacrifice). Ḥag.6a עולה … עולתר׳ הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:15) was the offering of appearance before God; a. fr.

רְאִיָּה, רְאִיָּיהf. (רָאָה) 1) seeing, look, glance. B. Bath.2b היזקר׳ לאווכ׳ the discomfort of being exposed to (a neighbors) sight is no claimable damage; ib. 3a; 59b. Nidd. 31a> רְאִיַּית העיין the faculty of sight. Gen. R. s. 9 (ref. to Gen. 1:31) מלך …ר׳ אחתוכ׳ when a human king builds a palace, he casts one (examining) glance at the upper stories and another at the lower; אבל …ר׳ אחת but the Lord casts one look at both; העוה״ז …ר׳ אחת with one glance the Lord surveyed this world and the world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1 ר׳ מרחוק raah is used for looking from a distance, v. הַבָּטָה; a. fr.Pl. רְאִיּוֹת, רְאִיּיוֹת. Ex. R. s. 3 (ref. to ראה ראיתי, Ex. 3:7) ואני רואה שתיר׳, v. רָאָה; Tanḥ. Shmoth 20; Ex. R. s. 42; a. e. 2) (sub. קרי, דם, זיבה) feeling, affection, attack. Zab. I, 1 הרואהר׳ אחת של זוב he who has had one attack of gonorrhœa. Ib. 6 מקצת הר׳ מהיוםוכ׳ one of the attacks on one day, and another on the day after; a. fr.Pl. as ab. Nidd.37b מטמיא בר׳ כבימים becomes unclean by a certain number of attacks (even if they all be on one day) as well as by a certain number of days. B. Kam.24a קירבה רְאִיּוֹתֶיהָ if she had her attacks at short intervals; ריחקהר׳ at long intervals; a. e. 3) (with ref. to Ex. 23:17) appearance in the Temple, pilgrimage. Ḥag.I, 1 הכל חייבים בר׳וכ׳ all (males) are under obligation to appear in the Temple, except Ib. 2 הר׳ מעה כסף the pilgrims burnt-offering must be worth a mʿah of silver (v. רֵאָיוֹן). Ib. 7a (ref. to ראיון, Peah I, 1) רְאִיַּית פנים בעזרה it means the appearance in the Temple (has no limits, you may visit the Temple during the festive season as often as you desire); (another opinion) ראיית פנים בקרבן it means the visit connected with a sacrifice (and you must offer a sacrifice as often as you appear); Y.Peah I, 15a bot. (read:) מתניתן בר׳ פנים אבלר׳ קרבן יש לה שיעור the Mishnah in saying that reayon has no limits refers to the number of appearances, but as regards the visit attended with sacrifice, it has a limit (as to the minimum value of the sacrifice). Ḥag.6a עולה … עולתר׳ הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:15) was the offering of appearance before God; a. fr.

רְאִיָּה, רְאִיָּיהf. (רָאָה) 1) seeing, look, glance. B. Bath.2b היזקר׳ לאווכ׳ the discomfort of being exposed to (a neighbors) sight is no claimable damage; ib. 3a; 59b. Nidd. 31a> רְאִיַּית העיין the faculty of sight. Gen. R. s. 9 (ref. to Gen. 1:31) מלך …ר׳ אחתוכ׳ when a human king builds a palace, he casts one (examining) glance at the upper stories and another at the lower; אבל …ר׳ אחת but the Lord casts one look at both; העוה״ז …ר׳ אחת with one glance the Lord surveyed this world and the world to come; Yalk. ib. 15 בר׳. Lam. R. to V, 1 ר׳ מרחוק raah is used for looking from a distance, v. הַבָּטָה; a. fr.Pl. רְאִיּוֹת, רְאִיּיוֹת. Ex. R. s. 3 (ref. to ראה ראיתי, Ex. 3:7) ואני רואה שתיר׳, v. רָאָה; Tanḥ. Shmoth 20; Ex. R. s. 42; a. e. 2) (sub. קרי, דם, זיבה) feeling, affection, attack. Zab. I, 1 הרואהר׳ אחת של זוב he who has had one attack of gonorrhœa. Ib. 6 מקצת הר׳ מהיוםוכ׳ one of the attacks on one day, and another on the day after; a. fr.Pl. as ab. Nidd.37b מטמיא בר׳ כבימים becomes unclean by a certain number of attacks (even if they all be on one day) as well as by a certain number of days. B. Kam.24a קירבה רְאִיּוֹתֶיהָ if she had her attacks at short intervals; ריחקהר׳ at long intervals; a. e. 3) (with ref. to Ex. 23:17) appearance in the Temple, pilgrimage. Ḥag.I, 1 הכל חייבים בר׳וכ׳ all (males) are under obligation to appear in the Temple, except Ib. 2 הר׳ מעה כסף the pilgrims burnt-offering must be worth a mʿah of silver (v. רֵאָיוֹן). Ib. 7a (ref. to ראיון, Peah I, 1) רְאִיַּית פנים בעזרה it means the appearance in the Temple (has no limits, you may visit the Temple during the festive season as often as you desire); (another opinion) ראיית פנים בקרבן it means the visit connected with a sacrifice (and you must offer a sacrifice as often as you appear); Y.Peah I, 15a bot. (read:) מתניתן בר׳ פנים אבלר׳ קרבן יש לה שיעור the Mishnah in saying that reayon has no limits refers to the number of appearances, but as regards the visit attended with sacrifice, it has a limit (as to the minimum value of the sacrifice). Ḥag.6a עולה … עולתר׳ הואי the burnt-offering which the Israelites brought in the desert (Ex. 24:15) was the offering of appearance before God; a. fr.

חֹולֶהm. (b. h. חֹלֶה; חָלָה) sick; a patient. Ber.10a לך ובקר את הת׳ go and visit the sick (King). Ib. 54b מי שהיה ח׳וכ׳ he who has been sick and recovered. Ib. bot. ח׳ חתןוכ׳ a sick person, a bridegroom ; a. v. fr.Pl. חוֹלִים, חוֹלִין. Cant. R. to II, 5 ח׳ מן השעבוד suffering from oppression. Gitt.28a, a. fr. רוב ח׳ לתיים the majority of the sick recover again. Ib. 61a מבקרין חוֹלֵי נכריםוכ׳ you are bound to visit the sick of the gentile community alike with ; a. fr.ביקור ח׳, v. בִּיקּוּר.Fem. חוֹלָה. Sot.36b ח׳ היא that she was sick.Midr. Till. to Ps. 48:14 (play on לחילה, ib.) לאותה הח׳ שהיא עתידה להיות ח׳ (pay attention) to that sick (nation), for she is destined to be sick (suffering). Cant. R. l. c.; a. fr.

חֹולֶהm. (b. h. חֹלֶה; חָלָה) sick; a patient. Ber.10a לך ובקר את הת׳ go and visit the sick (King). Ib. 54b מי שהיה ח׳וכ׳ he who has been sick and recovered. Ib. bot. ח׳ חתןוכ׳ a sick person, a bridegroom ; a. v. fr.Pl. חוֹלִים, חוֹלִין. Cant. R. to II, 5 ח׳ מן השעבוד suffering from oppression. Gitt.28a, a. fr. רוב ח׳ לתיים the majority of the sick recover again. Ib. 61a מבקרין חוֹלֵי נכריםוכ׳ you are bound to visit the sick of the gentile community alike with ; a. fr.ביקור ח׳, v. בִּיקּוּר.Fem. חוֹלָה. Sot.36b ח׳ היא that she was sick.Midr. Till. to Ps. 48:14 (play on לחילה, ib.) לאותה הח׳ שהיא עתידה להיות ח׳ (pay attention) to that sick (nation), for she is destined to be sick (suffering). Cant. R. l. c.; a. fr.

יָסַר(b. h.; cmp. אָסַר) ( to tie up; cmp. חוּב. Pi. יִסֵּר, יִיסֵּר to chastise, chasten, try. Snh.39a … מְיַיסֵּר … ביסורין he (the king) punishes the prominent among them (the rebellious citizens); כךהקב״ה מי׳וכ׳ so did the Lord visit Ezekiel in order to wash away the sins of Israel. Ab. Zar.4a אֲיַסְּרֵם ביסוריןוכ׳ I would visit them with afflictions in this world, in order that their arms be strengthened Ex. R. s. 3, end המטה שתְּיַיסְּרֶנּוּ בו the staff where-with to strike him (Pharaoh); a. fr. Hithpa. הִתְיַסֵּר, Nithpa. נִתְיַסֵּר to be chastened, tried. Gen. R. s. 62 היו מִתְיַיסְּרִין בחוליוכ׳ used to be visited with bowel diseases for ten days (prior to their death), to indicate that the disease purifies (from sin); Treat. Smaḥ. ch. III. Y.Snh.X, 27d נתיי׳ בבנו הבכור he was punished with the death of his first-born son. Tanḥ. Noah 14 נתי׳ בבנו he was visited with trials through his son (being asked to sacrifice him). Ib. Vayigg. 6 נתי׳ בבנו was tried by his son (Joseph being sold); a. e.

יָסַר(b. h.; cmp. אָסַר) ( to tie up; cmp. חוּב. Pi. יִסֵּר, יִיסֵּר to chastise, chasten, try. Snh.39a … מְיַיסֵּר … ביסורין he (the king) punishes the prominent among them (the rebellious citizens); כךהקב״ה מי׳וכ׳ so did the Lord visit Ezekiel in order to wash away the sins of Israel. Ab. Zar.4a אֲיַסְּרֵם ביסוריןוכ׳ I would visit them with afflictions in this world, in order that their arms be strengthened Ex. R. s. 3, end המטה שתְּיַיסְּרֶנּוּ בו the staff where-with to strike him (Pharaoh); a. fr. Hithpa. הִתְיַסֵּר, Nithpa. נִתְיַסֵּר to be chastened, tried. Gen. R. s. 62 היו מִתְיַיסְּרִין בחוליוכ׳ used to be visited with bowel diseases for ten days (prior to their death), to indicate that the disease purifies (from sin); Treat. Smaḥ. ch. III. Y.Snh.X, 27d נתיי׳ בבנו הבכור he was punished with the death of his first-born son. Tanḥ. Noah 14 נתי׳ בבנו he was visited with trials through his son (being asked to sacrifice him). Ib. Vayigg. 6 נתי׳ בבנו was tried by his son (Joseph being sold); a. e.

סָעַר I (cmp. סוּר) to go around; to visit. Sabb.12b מנין שהקב״ה סֹועֵר את החולה Ms. M. (Ar. סר; ed. שהשכינה סועד) whence is it proven that the Lord visits the sick?Answ. ref. to יסעדנו (Ps. 41:4), (to which is added in Ar.: קרי ביה יִסְעָרֶנּוּ read it yisʿarennu ‘shall visit him).

סְעַרch. sam(סער I yisʿarennu), (corresp. to h. פקד) to visit, examine. Targ. 1 Kings 9:12 (ed. Lag. למחזי). Targ. 1 Sam. 14:17.Esp. ס׳ (ל)שלם to inquire after a persons health. Ib. 17:18 (ed. Wil. תַּסְ׳ Af.). Targ. 2 Kings 10:13 (ed. Wil. למסעד, corr. acc.; v. Koh. Ar. Compl. s. v. סער). Af. אַסְעַר 1) same, v. supra. 2) (with על of person) to visit upon. Targ. Job 34:29. Ib. 36:23 אַסְעַר Ms. (ed. יִסְעַר, read יַסְ׳). Targ. O. Lev. 26:16; a. fr. Ithpa. אִסְתַּעַר to be visited; to be inflicted upon. Targ. O. Num. 16:29 (some ed. יִסְתְּ׳, Ithpe.).

סְעַרch. sam(סער I yisʿarennu), (corresp. to h. פקד) to visit, examine. Targ. 1 Kings 9:12 (ed. Lag. למחזי). Targ. 1 Sam. 14:17.Esp. ס׳ (ל)שלם to inquire after a persons health. Ib. 17:18 (ed. Wil. תַּסְ׳ Af.). Targ. 2 Kings 10:13 (ed. Wil. למסעד, corr. acc.; v. Koh. Ar. Compl. s. v. סער). Af. אַסְעַר 1) same, v. supra. 2) (with על of person) to visit upon. Targ. Job 34:29. Ib. 36:23 אַסְעַר Ms. (ed. יִסְעַר, read יַסְ׳). Targ. O. Lev. 26:16; a. fr. Ithpa. אִסְתַּעַר to be visited; to be inflicted upon. Targ. O. Num. 16:29 (some ed. יִסְתְּ׳, Ithpe.).

עָלַל(b. h. עוֹלֵל Pol. to bring about) to go about, 1) (cmp. סוּר I ch.) to superintend, be busy. Koh. R. to VI, 10 מלך … ומסרו לאריס לַעֲלוֹל בו a King that had a vineyard and gave it in charge of a tenant to attend to it (ed. Wil. לעֹמול).Part. pass, עָלוּל; f. עֲלוּלָה; pl. עֲלוּלִים, עֲלוּלִין; עֲלוּלוֹת ( brought about, liable, likely (cmp. רָגִיל). Nidd.7b ע׳ לקבל טומאה likely to catch uncleanness; Tosef.Makhsh.II, 11. 2) (with ל־; cmp. סוּר I) to ascend, land, enter. Koh. R. to VI, 5 למה לא עָלַלְתָּה למדינה why didst thou not visit the city?; ואת שירדת ועָלַלְתָּ and thou who didst go down (leave the ship) and visit; (Yalk. ib. 972 עאל, עלת, עיילת, v. עוּל, a. next w.). Ab. Zar.71a עוֹל תחתי לעוצר go for me to the collector (settle with him). Hithpa. הִתְעַלֵּל (b. h.), Nithpa. נִתְעַלֵּל ( to busy ones self, to sport, abuse. Gitt.58a; Yalk. Jer. 276; a. e.

עָלַל(b. h. עוֹלֵל Pol. to bring about) to go about, 1) (cmp. סוּר I ch.) to superintend, be busy. Koh. R. to VI, 10 מלך … ומסרו לאריס לַעֲלוֹל בו a King that had a vineyard and gave it in charge of a tenant to attend to it (ed. Wil. לעֹמול).Part. pass, עָלוּל; f. עֲלוּלָה; pl. עֲלוּלִים, עֲלוּלִין; עֲלוּלוֹת ( brought about, liable, likely (cmp. רָגִיל). Nidd.7b ע׳ לקבל טומאה likely to catch uncleanness; Tosef.Makhsh.II, 11. 2) (with ל־; cmp. סוּר I) to ascend, land, enter. Koh. R. to VI, 5 למה לא עָלַלְתָּה למדינה why didst thou not visit the city?; ואת שירדת ועָלַלְתָּ and thou who didst go down (leave the ship) and visit; (Yalk. ib. 972 עאל, עלת, עיילת, v. עוּל, a. next w.). Ab. Zar.71a עוֹל תחתי לעוצר go for me to the collector (settle with him). Hithpa. הִתְעַלֵּל (b. h.), Nithpa. נִתְעַלֵּל ( to busy ones self, to sport, abuse. Gitt.58a; Yalk. Jer. 276; a. e.